What makes a characteristic become an identity?
Kanchan Chandra in “What is Ethnic Identity and Does It Matter?” argues that ethnic groups are sets of identity
categories where membership is determined by descent based attributes. Chandra is able to prove that characteristics
like common culture, history or language do not define an individual’s identity or ethnic group. While Teri Caraway’s
“Gendering Comparative Politics” looks at the consequences of choosing gender rather than women as self identification.
This work proves how gender is still an unsettling topic in terms of democratization.
Ethnicity is a broad idea that can be segmented into many different categories and groups. Yet, Chandra argues that
many of these numerous characteristics are not defining enough to identify an individual. I agree with her point that
genetically passed down attributes have to be part of your identity. It gives every person the chance to have similar qualities
in a group that shares common ancestry, culture, or language. Even if those more in depth characteristics do not always
define an ethnic group, like Chandra argues, I believe it still helps people find an ethnicity where they share this history.
These descent based attributes also follow her properties of constrained change and visibility. However, even those
characteristics given to you at birth are easy to change. She mentions that even the visible attributes are not permanent,
some may be harder to change than others with her “Degree of Stickiness” figure, but nonetheless still modifiable. With
the only defining attributes being changeable, as well as Chandra questioning the importance of ethnicity at the end of
her work. It made me wonder, do any characteristics involving ethnicity influence our identities?
I also appreciated how she mentioned the lack of differentiation when talking about ethnicity. Especially when talking
about “common ancestry”. Where we often go too far back on the family tree and create a larger ethnic group with
individuals who have little to no similarities besides the color of our skin. If there was one area where I disagreed with
Chandra it would be about how cultural markers may be more defining for our identities than she wrote. If there is
one thing that distinguishes ethnic groups from each other besides physical features. It is the way they communicate
with each other through those symbols, codes, and values that she mentioned. She argues that these markers are
“a product of ethnic group mobilization rather than a defining characteristic”. I would argue that this mobilization is
defining a part of their ethnic identity and could be a crucial characteristic for an individual’s identity.
I had similar takeaways from Chandra and Teri Caraway’s work. Caraway mentions that categories like man and
woman relate to us and help form our identities. However, gender is a descriptive category and does not specifically
relate to human objects. An argument could be made that a descriptive category like gender is not and should not
be a defining characteristic for an individual’s identity. This is similar to cultural characteristics meaning less than
most think when thinking about identification.
Both of these readings made me reevaluate the way I related ethnicity and gender towards identity. Before reading
these, descriptive qualities like gender and a commonality of history with ethnic groups was a large part of identity for
me. If neither could adequately define identity maybe a large portion of the population, including myself, think of
identity in a simple but wrong way. Politicians have really strengthened categories like ethnicity and gender for their
beneficial gain, and maybe shaped our perspective on what characteristics matter for our identity.
Good work summarizing these two articles! I also thought that the descent-based argument was interesting, and these pieces really got me thinking about how identity categories aren't as clear-cut as we sometimes think they are. You make a good observation that the way we think of identity or what counts as being an identity category has frequently been shaped by politicians with specific goals in mind. It is also good that you bring up the role of descriptive categories and how that relates to a characteristic as "defining." I liked your analysis of the "common ancestry" issue and the idea of "stickiness." If you think that we may be considering identity in the wrong way, what way do you think we should conceive of identity? Is it possible for identity to even be considered incorrectly?
ReplyDeleteHi Nolan, I really enjoy reading your analysis of these two readings. Your conclusion about politicians strengthening these identity categories including ethnicity and gender is incredibly poignant. Since politicians push and even enforce these identity categories, I wonder if society is able to reevaluate how we categorize ourselves, just like you are willing to do, or if we are too far gone.
ReplyDeleteNolan's original post and your and Devin's replies all make the point about society versus individual identity identification. This is a very important point to consider. I would argue that society often considers identity as primordialist: what we see (ethnicity, language, gender) are the identities we impose. Crucially, this means that society is a) usually does not classify people into identity groups the same way as do individuals and b) individuals are likely more constructivist than is society, so even if society did a good classification job, it would be outdated quickly, as individuals re-prioritized their identities. What role does politics play in strengthening identities? Do politicians play to primordialist identities or constructivist ones (or both)?
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